Defiance in Silchar: A Cultural Protest Against BJP’s ‘Seditious’ Tag
In a powerful display of cultural pride, residents of Silchar in Assam’s Barak Valley sang Rabindranath Tagore’s iconic Bengali anthem “Amaar Sonar Bangla“ to protest the BJP’s recent claim that the song is “seditious.” The spontaneous demonstration, led by civil society groups and students, has reignited debates over linguistic identity, heritage, and political intolerance in the region.
Why the Controversy?
The uproar began when a local BJP leader in Silchar called the singing of “Amaar Sonar Bangla“—Bangladesh’s national anthem—”anti-India” and suggestive of sedition. The remarks angered Barak Valley’s Bengali-speaking majority, who see the song as a cherished part of their cultural heritage, not a political statement.
“This song is our heritage. Tagore wrote it decades before Bangladesh existed. Calling it seditious insults our identity,” said Subhashish Chakraborty, a professor at Assam University, Silchar.
A Musical Stand Against Political Divisiveness
Hundreds gathered at Silchar’s railway station and other public spaces, waving signs like “Amaar Sonar Bangla is Our Pride” and singing in unison. Videos of the protest went viral, with hashtags like #SonarBanglaNotSeditious trending.
“Music has no borders. This song connects us to our roots, just like Vande Mataram does for all Indians,” said Priyanka Das, a 22-year-old student.
Political Reactions: Opposition Slams BJP’s stance
The BJP’s position has drawn backlash from opposition parties. TMC MP Mahua Moitra tweeted: “First ‘Vande Mataram,’ now ‘Amaar Sonar Bangla.’ When will BJP stop policing culture?” Congress leader Gaurav Gogoi accused the BJP of manufacturing divisions.
Meanwhile, Assam BJP chief Bhabesh Kalita defended the scrutiny, saying, “Songs glorifying another nation must be questioned.”
Barak Valley’s Cultural Legacy
The Bengali-majority Barak Valley has long been a cultural bridge. While Assamese is Assam’s official language, Bengali was granted official status here after violent 1960s protests. “Amaar Sonar Bangla,” written by Tagore during the 1905 Bengal Partition, became Bangladesh’s anthem in 1971—but for many in Silchar, it symbolizes shared literary history, not politics.
Public Sentiment: Anger and Defiance
Locals reacted with defiance. “We’ve sung this for generations. Now it’s ‘anti-national’?” asked retired teacher Malati Roy. Others urged caution: “Don’t over-politicize this,” said businessman Rajib Deb.
What’s Next for Assam’s Political Landscape?
With elections approaching, the BJP risks alienating Barak Valley voters. Civil society groups warn of larger protests if the rhetoric continues. The Assam government remains silent so far.
Conclusion: Culture vs. Politics
Silchar’s protest highlights India’s struggle between cultural expression and hyper-nationalism. As citizens assert their right to heritage, the BJP must decide: Is cultural policing worth losing linguistic minorities? For now, Tagore’s words echo through Silchar—a reminder that culture transcends borders.
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